{"id":4519,"date":"2017-12-21T08:00:00","date_gmt":"2017-12-21T08:00:00","guid":{"rendered":"http:\/\/blogs.reading.ac.uk\/crg\/?p=4519"},"modified":"2017-12-21T08:00:00","modified_gmt":"2017-12-21T08:00:00","slug":"qulliq","status":"publish","type":"post","link":"https:\/\/research.reading.ac.uk\/herbarium\/2017\/12\/21\/qulliq\/","title":{"rendered":"#AdventBotany Day 21: The qulliq brings light and heat to Canada\u2019s Inuit Nunangat in the dark winter"},"content":{"rendered":"

By Dawn Bazely<\/a><\/h1>\n

Christmas day at the North Pole is dark. In Inuit Nunangat<\/a>, the Inuit homelands of Canada, the Arctic Circle (66.6 degrees), marks the latitude where the noon sun is just visible on December 21st<\/sup>, the northern winter solstice. The sun rises above the horizon for about 2 hours<\/a>. On Christmas day in Iqaluit, day length will be 4 hours and 22 minutes<\/a>.<\/p>\n

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Photo 1. Lighted qulliqs tended by Inuk women in Pond Inlet (left) and Cape Dorset (right), with traditional and modern lamp wicks<\/figcaption><\/figure>\n

Arctic regions can be defined in different ways. While some of Canada\u2019s Inuit regions lie below the Arctic Circle, they mostly all lie above the treeline of Canada\u2019s boreal forest biome.<\/p>\n

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Photo 2. Inuit Regions of Canada — map from Statistics Canada<\/figcaption><\/figure>\n

The word, Inuit<\/em>, means \u201cthe people\u201d, and Inuit<\/em> Nunangat<\/em> is a Canadian Inuit term that \u201cincludes land, water, and ice\u201d. The four Inuit regions of Canada are the Inuvialuit Settlement Region, Nunavut, Nunavik and Nunutsiavut. If you are lucky enough to visit any of them, you will find yourself in low arctic tundra or high arctic polar desert<\/a>.<\/p>\n

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Photo 3. Athropolis Big Map of the Arctic (http:\/\/www.athropolis.ca\/map2.htm)<\/figcaption><\/figure>\n

How is Christmas celebrated in communities with no bushes taller than 3-4 feet? If it\u2019s close enough, you can travel to the treeline for your Christmas tree<\/a>! Elsewhere, conifers are flown in to communities and command exorbitant prices<\/a>.<\/p>\n

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Photo 4. Snowhouse and Lemmings. Lithograph by Cape Dorset artist and printmaker, Kakulu Saggiatok<\/figcaption><\/figure>\n

For the Inuit, three local plant groups are much more important in the dark, arctic winter than Christmas trees: the cottony seed heads of arctic willows, Salix<\/em> spp. arctic cotton grass, Eriophorum<\/em> spp. and mosses. These plants are gathered in late summer, dried and combined to make the wicks of the traditional qulliq<\/em><\/a> (pronounced, kudlik<\/a>) stone lamps. Traditionally fuelled by seal oil or blubber, the qulliq<\/em> has provided light and heat in snowhouses, and other dwellings, for thousands of years<\/a>.<\/p>\n

In Nunavut, the Inuktitut word for arctic cottongrass seed heads is pualunnguat<\/em>. Suputit<\/em> is gathered from fluffy, mature arctic willow flowers. Once the seeds are removed, either arctic willow or arctic cotton can be mixed in equal quantities with lamp moss or maniq<\/em> (Ziegler et al. 2009). Since there are many moss species in the arctic, it\u2019s likely that more than one species of moss is be collected and dried for maniq<\/em>, depending on location.<\/p>\n

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Figure 5: Top: arctic cotton, Eriophorum angustifolium<\/i> (L) & E. scheuchzeri<\/i> (R). Bottom: arctic willow, Salix arctica<\/i> (L) & Lamp moss<\/figcaption><\/figure>\n
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Figure 6: Top: Myna collecting suputit (arctic willow seedheads) and maniq (lamp moss), which she used to prepare the wick for her vegetable oil fuelled qulliq (Bottom)<\/figcaption><\/figure>\n

Myna Ishulutak, seen here, is a language teacher and filmmaker<\/a> who grew up on the land outside Pangnirtung. Like many Inuit, Myna is active in preserving her culture. Since 1985 the Nunavut<\/a> Sivuniksavut\u00a0<\/a> college programme has educated youth from Nunavut about the their land claim and culture. There are plans to extend the programme to Inuit youth from across Canada. As well, concerted efforts to document traditional knowledge about plants have led to projects between Inuit elders and ethnobotanists, across Canada (Bandringa<\/a> et al. 2010, Cuerrier et al. 2011, Ziegler <\/a>et al. 2009).\u00a0I recently learned that a new edition of the delightful children\u2019s book, Walking with Aalasi<\/em>, currently out of print, is being issued by publisher, Inhabit Media, in February 2018. Elder, Aalasi Joamie<\/a>, and her co-authors, explain in clear, accessible language, all about how she learned to use arctic plants. I don’t normally plug books, but my copy of this small book is dog-eared. There is a wonderful study-guide<\/a>, free to download, for teachers.<\/p>\n

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Figure 7: book cover of Walking with Aalasi<\/figcaption><\/figure>\n

My Inuk friends and colleagues are resilient and resourceful. This past summer, as we travelled together as staff on an eco-tourism trip<\/a> in the Canadian arctic, Myna discovered that supplies of maniq<\/em> and suputit<\/em> for her upcoming qulliq<\/em> lighting ceremony were low. We discussed various solutions. Myna preferred not to go the creative Crisco and paper towel route for lighting the qulliq<\/em>, that we were to encounter when we visited Cape Dorset. So, she collected arctic willow and moss, sandwiched them between paper towels, and rapidly dried them with a hairdryer! Her lighting ceremony (above) went off without a hitch!<\/p>\n

https:\/\/www.youtube.com\/watch?v=rjjxUE6XSdQ<\/p>\n

Canada\u2019s Inuit are facing a warming world (Watt-Cloutier 2015). They are adapting, with\u00a0 one foot firmly planted in the modern world, while maintaining strong links to their culture, history and language.<\/p>\n

References<\/strong><\/p>\n