{"id":225,"date":"2012-07-31T09:26:42","date_gmt":"2012-07-31T09:26:42","guid":{"rendered":"http:\/\/blogs.reading.ac.uk\/the-forum\/?p=225"},"modified":"2019-03-15T14:50:49","modified_gmt":"2019-03-15T14:50:49","slug":"the-invisibility-of-language-intermediaries","status":"publish","type":"post","link":"https:\/\/research.reading.ac.uk\/research-blog\/2012\/07\/31\/the-invisibility-of-language-intermediaries\/","title":{"rendered":"The invisibility of language intermediaries"},"content":{"rendered":"<p><strong>Professor\u00a0Hilary Footitt, from the Department of Modern Languages and European Studies, has a major interest <\/strong><strong>in \u2018<\/strong><strong>Languages and international NGOs\u2019 (non-governmental organisations) and <\/strong><strong>how research into languages and cultures can support the work of NGOs and aid agencies as they operate \u2018on the ground\u2019 in international conflict and crisis zones. It focuses on the language and cultural challenges faced by international NGOs, and the role and status of the local personnel they increasingly employ.<\/strong><\/p>\n<p>The occlusion of non-military linguists, their apparent absence from policymaking for conflict, is in many ways related to a much more fundamental problem, a classic tendency to ignore the presence of language intermediaries altogether, to deny personal subjectivity to those \u2018middle\u2019 men and women who stand between institutions and foreign populations. Two discourses, one from those who employ interpreters, and one from the profession of interpreting itself, arguably contribute to the continued invisibility of the linguist.<\/p>\n<p>For institutions in conflict situations, interpreting and translating are often seen through the lens of logistics. In this perspective, language intermediaries are one element in the overall <em>mat\u00e9riel<\/em> of war, as interpreters in Bosnia\/Herzegovina explained: \u201cThat was our favourite briefing for soldiers when they were going on a patrol. Don\u2019t forget your kit. Helmets, body armour. Don\u2019t forget your satellite box, the orange box of the satellite phone. Don\u2019t forget your interpreter\u2026as if I am a tool\u201d; \u201c \u2026the Americans used to call the interpreters \u2018lips\u2019. \u2018 Hey, lips\u2019, you know, and the lips would come over and do the interpreting and they were supposed to be invisible.\u201d (Baker b, 2012, 208). Paradoxically, this tendency to deny personal visibility to the interpreter can be reinforced by the traditional discourse of professional interpreting, developed and codified after the Second World War, in which the primary ethical requirement is for the interpreter to be impartial at all times.<\/p>\n<p>Both the notion of the language intermediary as a part of operational logistics, and the neutrality concept of professional interpreting contribute in their different ways to the invisibility of language mediation in accounts of conflict.<\/p>\n<p><a href=\"http:\/\/www.reading.ac.uk\/modern-languages-and-european-studies\/Research\/LINGOs.aspx\">http:\/\/www.reading.ac.uk\/modern-languages-and-european-studies\/Research\/LINGOs.aspx<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Professor\u00a0Hilary Footitt, from the Department of Modern Languages and European Studies, has a major interest in \u2018Languages and international NGOs\u2019 (non-governmental organisations) and how research into languages and cultures can&#8230;<a class=\"read-more\" href=\"&#104;&#116;&#116;&#112;&#115;&#58;&#47;&#47;&#114;&#101;&#115;&#101;&#97;&#114;&#99;&#104;&#46;&#114;&#101;&#97;&#100;&#105;&#110;&#103;&#46;&#97;&#99;&#46;&#117;&#107;&#47;&#114;&#101;&#115;&#101;&#97;&#114;&#99;&#104;&#45;&#98;&#108;&#111;&#103;&#47;&#50;&#48;&#49;&#50;&#47;&#48;&#55;&#47;&#51;&#49;&#47;&#116;&#104;&#101;&#45;&#105;&#110;&#118;&#105;&#115;&#105;&#98;&#105;&#108;&#105;&#116;&#121;&#45;&#111;&#102;&#45;&#108;&#97;&#110;&#103;&#117;&#97;&#103;&#101;&#45;&#105;&#110;&#116;&#101;&#114;&#109;&#101;&#100;&#105;&#97;&#114;&#105;&#101;&#115;&#47;\">Read More ><\/a><\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"__cvm_playback_settings":[],"__cvm_video_id":"","footnotes":""},"categories":[18,25],"tags":[207,403,491,524,623,886],"class_list":["post-225","post","type-post","status-publish","format-standard","hentry","category-heritage-creativity","category-prosperity-resilience","tag-conflict","tag-global-development","tag-interpreters","tag-languages","tag-ngos","tag-translators"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.8.1 - 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